Hud (Hud)

Verses 57-60 GROUP_425 11.57-60

57
فَإِن تَوَلَّوْاْ فَقَدْ أَبْلَغْتُكُم مَّا أُرْسِلْتُ بِهِ إِلَيْكُمْ وَيَسْتَخْلِفُ رَبِّي قَوْمًا غَيْرَكُمْ وَلاَ تَضُرُّونَهُ شَيْئًا إِنَّ رَبِّي عَلَىَ كُلِّ شَيْءٍ حَفِيظٌ
‘If you turn away, I have conveyed to you the message with which I was sent. My Lord will make another people your successors and you cannot harm Him in the least. For my Lord is guardian over all things.’
58
وَلَمَّا جَاء أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُواْ مَعَهُ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَاهُم مِّنْ عَذَابٍ غَلِيظٍ
When Our command came, We delivered Hud and those who believed with him by Our special mercy. We saved them from a severe punishment.
59
وَتِلْكَ عَادٌ جَحَدُواْ بِآيَاتِ رَبِّهِمْ وَعَصَوْاْ رُسُلَهُ وَاتَّبَعُواْ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
Such were the ‘Ad who denied the signs of their Lord and disobeyed His messengers and followed the bidding of every headstrong enemy of truth.
60
وَأُتْبِعُواْ فِي هَـذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلا إِنَّ عَادًا كَفَرُواْ رَبَّهُمْ أَلاَ بُعْدًا لِّعَادٍ قَوْمِ هُودٍ
They were pursued by a curse in this world as they will be on the Day of Resurrection. Indeed, the ‘Ad denied their Lord. So away with the ‘Ad, the people of Hud!

Commentary

(a) Those who ignore God’s word, are ignored by God. This happens to a lesser degree in the present world but, on Doomsday, this will be a total reality. At that time all the arrogant and insolent people will be denied God’s grace; the grace of God will be shared only by those who lived in the world as His loyal and obedient subjects. God has introduced the principle of succession (istikhlaf) in this world, that is, the removal of a community from its position of prominence and the installing of another community in its place. This temporary prominence in the world is for the purpose of putting people to the test. In the Hereafter, in the perfect world of God, such prominence will be granted only to people of true Faith as an everlasting reward. The system of this world of trial has been formulated in such a way that, here, a man is always placed between good and bad. He has the option to follow either of these two ways. Furthermore, evil is largely dominant in this world. Only the strength of theoretical arguments is on the side of goodness. On the contrary, material power weighs in on the side of evil, and that too in such great measure that its flag-bearers develop attitudes of arrogance and hauteur and create such an atmosphere of pressure in the environment that the common man loses the courage to proceed towards the Truth.

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